declared a weakness in the Japanese the Sherman Anti Trust Act national identity, placing it at a disadvantage to the Western powers. No doubt all those involved also genuinely believed that they were bringing a better religion to Westerners, for our benefit.) Exporting New Buddhism Imakita Kosens dharma heir, and successor at the Ministry of Doctrine, was Soyen Shaku. The setting should be middle-class or lower-middle-class because generally this is a middle class problem. Step 1, obviously, was to get some Western-style warships. Most Buddhist temples were closed. These ended Japans policy of isolation; Perry had opened the Japanese oyster, as American headlines put. Then look for the matching narrative in one's own inner dialog.
Protestant vs. Socially Engaged Buddhism
Then notice who amongst your beneficiaries just really can't get a job, or can't get a better job. They show their traumatic pain and grief in the toddler view of the world. McMahans The Making of Buddhist Modernism has a long section on Suzukis reinterpretation of Zen in terms of Western Romantic Idealism. It is also, in my personal opinion, mostly wrong and harmful. Buddhist monks were forced to return to lay life or forcibly converted to Shinto. This isolation successfully kept out Christianity. Locate the matching negative beliefs. If this idea could be made to stick, Japan could co-opt Christianity and turn Europeans missionary strategy against them. Can't live with the boss/authority figure; yet can't live without them either. When the Empress learned how Europe took the Americas, she correctly concluded that the missionaries were the first step in a strategy of colonization. From his study of Western culture, Suzuki understood its biggest problem: the uncertainty, anxiety, alienation, and loss of meaning that came with the scientific-rational-relative worldview. Buddhism was declared to be a corrupt, decadent, anti-social, parasitic and superstitious creed, inimical to Japans need for scientific and technological advancement.