stands in front. But his patriotism, besides being somewhat hidebound with patrician pride, is of the speculative kind, and dwells, where his whole character has been chiefly formed, in a world of poetical and philosophic ideals. In the tent at Sardis, after learning of Portia's death and believing that Cassius is bringing discredit on the republican cause, Brutus becomes most isolated. His private life is destroyed, and he also has difficulty avoiding the taint of dishonor in his public life. As if one should say, "O yes, yes! He ought to have foreseen that Antony, instead of being drawn to their side, would rather make love to Csar's place at their expense. He has trouble arriving at a decision whether to participate in the assassination, he expresses contradictory attitudes towards the conspiracy, he attempts to "purify" the murder through ritual, and he condemns Cassius' money-raising practices while asking for a share. Consider his anguish when he drinks a toast with Caesar while wearing a false face to hide his complicity in the conspiracy. Brutus's complex nature and controversial decisions make him an unforgettable tragic hero throughout the play. In all the relations of life he is upright, gentle, and pure; of a sensitiveness and delicacy of principle that cannot bosom the slightest stain; his mind enriched and fortified with the best extractions of philosophy; a man adorned with all the virtues which,. He dismisses the ghost of Caesar at Sardis.
He is proud of his reputation for honor and.
Brutus, known as the noblest Roman of them all, is a popular politician and close friend of, julius Caesar.
Throughout the play, Brutus is a conflicted, complex.
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Then must I think you would not have. He is swift to do that by which he thinks his country ought to be benefited. Yet for all of Brutus' good qualities, his troubles stem from his decision to murder a man and his misjudgment about the consequences. This speech also says a lot about Brutus' character. Consequently, thinking of the assassination in terms of a quasi-religious ritual instead of cold-blooded murder makes it more acceptable to him. Csar, already clothed with the title and the power of Imperator for life, would change the form so as to agree with the substance, the name so as to fit the thing. Brutus' defining traits are still up for discussion: is he more nave than noble, more callous than considerate? He does not realize that his speech has only moved the mob emotionally; it has not prodded them to make reasoned assessments of what the conspirators have done. He quickly takes command of the conspiracy and makes crucial decisions regarding Cicero and Antony. As, when the war was begun, he wrote unto the Pergamenians in this sort: 'I understand you have given Dolabella money: if you have done it willingly, you confess you have offended me; if against your wills, show it then by giving me willingly.'. As the killing of Csar stands in his purpose, he and his associates are to be "sacrificers, not butchers." But that the deed may have the effect he hopes for, his countrymen generally must regard it in the same light as he does.
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